{"id":1193,"date":"2018-12-16T22:48:22","date_gmt":"2018-12-16T15:48:22","guid":{"rendered":"http:\/\/giaoxunamdien.org\/?p=1193"},"modified":"2018-12-16T22:48:22","modified_gmt":"2018-12-16T15:48:22","slug":"dtc-phanxico-niem-vui-se-tran-day-neu-tam-hon-chung-ta-o-trong-chua","status":"publish","type":"post","link":"https:\/\/giaoxunamdien.org\/index.php\/2018\/12\/16\/dtc-phanxico-niem-vui-se-tran-day-neu-tam-hon-chung-ta-o-trong-chua\/","title":{"rendered":"\u0110TC Phanxic\u00f4: Ni\u1ec1m vui s\u1ebd tr\u00e0n \u0111\u1ea7y n\u1ebfu t\u00e2m h\u1ed3n ch\u00fang ta \u1edf trong Ch\u00faa"},"content":{"rendered":"
H\u00e3y reo l\u00ean, h\u00e3y h\u00e2n hoan v\u00e0 vui m\u1eebng! \u0110\u00e2y l\u00e0 nh\u1eefng l\u1eddi m\u1eddi g\u1ecdi c\u1ee7a Ph\u1ee5ng v\u1ee5 Ch\u00faa nh\u1eadt th\u1ee9 ba M\u00f9a v\u1ecdng v\u00e0 c\u0169ng l\u00e0 c\u1ee7a \u0110TC g\u1eedi \u0111\u1ebfn c\u00e1c t\u00edn h\u1eefu tr\u01b0\u1edbc khi \u0111\u1ecdc kinh Truy\u1ec1n Tin tr\u01b0a Ch\u00faa nh\u1eadt th\u1ee9 ba M\u00f9a V\u1ecdng 16-12-2018, t\u1ea1i Qu\u1ea3ng tr\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4. \u0110TC nh\u1eafc nh\u1edf c\u00e1c t\u00edn h\u1eefu r\u1eb1ng Thi\u00ean Ch\u00faa hi\u1ec7n di\u1ec7n gi\u1eefa ch\u00fang ta l\u00e0 ngu\u1ed3n c\u1ee7a ni\u1ec1m vui \u0111\u00edch th\u1ef1c v\u00e0 c\u1ee7a b\u00ecnh an<\/div>\n
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Ng\u1ecdc Y\u1ebfn – Vatican<\/p>\n

\"K\u00e1\u00ba\u00bft<\/p>\n

Thi\u00ean Ch\u00faa \u1edf v\u1edbi ch\u00fang ta, \u0111\u00e2y l\u00e0 ngu\u1ed3n m\u1ea1ch c\u1ee7a ni\u1ec1m vui<\/b><\/p>\n

Ch\u00faa nh\u1eadt th\u1ee9 ba M\u00f9a V\u1ecdng n\u00e0y, ph\u1ee5ng v\u1ee5 m\u1eddi g\u1ecdi ch\u00fang ta h\u00e3y vui m\u1eebng H\u00e3y l\u1eafng nghe cho r\u00f5: H\u00e3y vui l\u00ean. V\u1edbi nh\u1eefng l\u1eddi n\u00e0y, Ti\u00ean tri X\u00f4ph\u00f4nia h\u01b0\u1edbng \u0111\u1ebfn ph\u1ea7n b\u00e9 nh\u1ecf d\u00e2n Israel: “H\u1ee1i thi\u1ebfu n\u1eef Sion, h\u00e3y c\u1ea5t ti\u1ebfng ca! H\u1ee1i Israel, h\u00e3y hoan h\u1ec9! H\u1ee1i thi\u1ebfu n\u1eef Gi\u00earusalem, h\u00e3y h\u00e2n hoan v\u00e0 nh\u1ea3y m\u1eebng h\u1ebft t\u00e2m h\u1ed3n” (Xp 3,14). C\u01b0 d\u00e2n c\u1ee7a th\u00e0nh th\u00e1nh \u0111\u01b0\u1ee3c k\u00eau m\u1eddi h\u00e3y vui m\u1eebng v\u00ec Ch\u00faa \u0111\u00e3 r\u00fat l\u1ea1i l\u1eddi k\u1ebft \u00e1n d\u00e2n (c.15). Ch\u00faa \u0111\u00e3 tha th\u1ee9, Ng\u00e0i kh\u00f4ng mu\u1ed1n tr\u1eebng ph\u1ea1t! Do \u0111\u00f3, d\u00e2n th\u00e0nh kh\u00f4ng c\u00f2n c\u00f3 l\u00fd do ph\u1ea3i bu\u1ed3n r\u1ea7u v\u00e0 n\u1ea3n ch\u00ed, nh\u01b0ng t\u1ea5t c\u1ea3 mang l\u1ea1i m\u1ed9t l\u00f2ng bi\u1ebft \u01a1n vui m\u1eebng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa, \u0110\u1ea5ng lu\u00f4n mu\u1ed1n chu\u1ed9c l\u1ea1i v\u00e0 c\u1ee9u \u0111\u1ed9 d\u00e2n m\u00e0 Ng\u00e0i y\u00eau th\u01b0\u01a1ng. V\u00e0 t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa d\u00e0nh cho d\u00e2n Ng\u00e0i kh\u00f4ng ng\u1eebng, t\u00ecnh y\u00eau n\u00e0y c\u00f3 th\u1ec3 so s\u00e1nh v\u1edbi s\u1ef1 d\u1ecbu d\u00e0ng c\u1ee7a ng\u01b0\u1eddi cha d\u00e0nh cho con c\u00e1i, c\u1ee7a ch\u00e0ng r\u1ec3 d\u00e0nh cho c\u00f4 d\u00e2u, nh\u01b0 X\u00f4ph\u00f4nia n\u00f3i: “V\u00ec ng\u01b0\u01a1i, Ng\u01b0\u1eddi h\u00e2n hoan vui s\u01b0\u1edbng. V\u1edbi ng\u01b0\u01a1i, Ng\u01b0\u1eddi l\u00e0m m\u1edbi l\u1ea1i T\u00ecnh Y\u00eau c\u1ee7a Ng\u01b0\u1eddi. V\u00ec ng\u01b0\u01a1i, Ng\u01b0\u1eddi nh\u1ea3y m\u1eebng trong ti\u1ebfng reo vui”(c.17). Nh\u01b0 v\u1eady Ch\u00faa nh\u1eadt n\u00e0y \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Ch\u00faa nh\u1eadt c\u1ee7a ni\u1ec1m vui, Ch\u00faa nh\u1eadt th\u1ee9 ba M\u00f9a V\u1ecdng, tr\u01b0\u1edbc l\u1ec5 Gi\u00e1ng Sinh.<\/p>\n

L\u1eddi k\u00eau g\u1ecdi c\u1ee7a v\u1ecb ng\u00f4n s\u1ee9 th\u00edch h\u1ee3p \u0111\u1eb7c bi\u1ec7t trong th\u1eddi gian ch\u00fang ta chu\u1ea9n b\u1ecb m\u1eebng l\u1ec5 Gi\u00e1ng sinh, b\u1edfi v\u00ec n\u00f3 \u00e1p d\u1ee5ng cho Ch\u00faa Gi\u00easu, Emmanuel, Thi\u00ean Ch\u00faa \u1edf c\u00f9ng ch\u00fang ta: s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u01b0\u1eddi l\u00e0 ngu\u1ed3n vui. Th\u1ef1c v\u1eady, X\u00f4ph\u00f4nia c\u00f4ng b\u1ed1: “Vua Israel l\u00e0 Ch\u00faa \u1edf gi\u1eefa ng\u01b0\u01a1i\u201d; v\u00e0 r\u1ed3i ng\u00f4n s\u1ee9 nh\u1eafc l\u1ea1i: “Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa ng\u01b0\u01a1i, l\u00e0 \u0110\u1ea5ng m\u1ea1nh m\u1ebd \u1edf gi\u1eefa ng\u01b0\u01a1i” (c. 5,17). Th\u00f4ng \u0111i\u1ec7p n\u00e0y t\u00ecm th\u1ea5y \u00fd ngh\u0129a \u0111\u1ea7y \u0111\u1ee7 c\u1ee7a n\u00f3 trong th\u1eddi \u0111i\u1ec3m Truy\u1ec1n tin cho \u0110\u1ee9c Maria, \u0111\u01b0\u1ee3c th\u00e1nh s\u1eed Luca thu\u1eadt l\u1ea1i. Nh\u1eefng l\u1eddi m\u00e0 thi\u00ean th\u1ea7n Gabriel ch\u00e0o \u0110\u1ee9c Trinh n\u1eef nh\u01b0 ti\u1ebfng vang c\u1ee7a nh\u1eefng l\u1eddi ti\u00ean tri: “M\u1eebng vui l\u00ean, h\u1ee1i \u0110\u1ea5ng \u0111\u1ea7y \u01a1n s\u1ee7ng, \u0110\u1ee9c Ch\u00faa \u1edf c\u00f9ng trinh n\u1eef ” (Lc 1, 28). Trong m\u1ed9t ng\u00f4i l\u00e0ng h\u1ebbo l\u00e1nh \u1edf Galil\u00ea, n\u01a1i tr\u00e1i tim c\u1ee7a m\u1ed9t thi\u1ec3u n\u1eef ch\u01b0a \u0111\u01b0\u1ee3c m\u1ecdi ng\u01b0\u1eddi bi\u1ebft \u0111\u1ebfn, Thi\u00ean Ch\u00faa \u0111\u00e3 th\u1eafp l\u00ean tia s\u00e1ng h\u1ea1nh ph\u00fac cho c\u1ea3 th\u1ebf gi\u1edbi. V\u00e0 h\u00f4m nay, l\u1eddi loan b\u00e1o t\u01b0\u01a1ng t\u1ef1 \u0111\u01b0\u1ee3c g\u1eedi \u0111\u1ebfn Gi\u00e1o h\u1ed9i, Gi\u00e1o h\u1ed9i \u0111\u01b0\u1ee3c k\u00eau g\u1ecdi \u0111\u00f3n nh\u1eadn Tin M\u1eebng \u0111\u1ec3 Tin M\u1eebng tr\u1edf n\u00ean x\u00e1c th\u1ecbt, cu\u1ed9c s\u1ed1ng c\u1ee5 th\u1ec3: “H\u00e3y vui m\u1eebng, h\u1ee1i c\u1ed9ng \u0111o\u00e0n Kit\u00f4 nh\u1ecf b\u00e9, ngh\u00e8o n\u00e0n v\u00e0 khi\u00eam nh\u01b0\u1eddng nh\u01b0ng xinh \u0111\u1eb9p trong m\u1eaft Ta b\u1edfi v\u00ec c\u00e1c con \u01b0\u1edbc mu\u1ed1n m\u00e3nh li\u1ec7t V\u01b0\u01a1ng qu\u1ed1c Ta, c\u00e1c con khao kh\u00e1t c\u00f4ng l\u00fd, ki\u00ean nh\u1eabn d\u1ec7t h\u00f2a b\u00ecnh, kh\u00f4ng theo k\u1ebb quy\u1ec1n th\u1ebf nh\u01b0ng trung th\u00e0nh \u1edf b\u00ean c\u1ea1nh ng\u01b0\u1eddi ngh\u00e8o. V\u00e0 v\u00ec v\u1eady c\u00e1c con kh\u00f4ng s\u1ee3 b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec ngo\u00e0i m\u1ed9t t\u00e2m h\u1ed3n lu\u00f4n h\u00e2n hoan”. N\u1ebfu ch\u00fang ta b\u01b0\u1edbc \u0111i nh\u01b0 th\u1ebf trong s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa, t\u00e2m h\u1ed3n ch\u00fang ta s\u1ebd lu\u00f4n vui t\u01b0\u01a1i. Ni\u1ec1m vui d\u00e2ng cao, khi ni\u1ec1m vui tr\u00e0n \u0111\u1ea7y s\u1ef1 khi\u00eam t\u1ed1n m\u1ed7i ng\u00e0y, \u0111\u00f3 l\u00e0 h\u00f2a b\u00ecnh. H\u00f2a b\u00ecnh l\u00e0 ni\u1ec1m vui b\u00e9 nh\u1ecf, nh\u01b0ng \u0111\u00f3 l\u00e0 ni\u1ec1m vui \u0111\u00edch th\u1ef1c.<\/p>\n

H\u1ea1nh ph\u00fac v\u00ec Ch\u00faa kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i ch\u00fang ta<\/b><\/p>\n

Th\u00e1nh Phaol\u00f4 h\u00f4m nay c\u0169ng m\u1eddi g\u1ecdi ch\u00fang ta \u0111\u1eebng lo l\u1eafng v\u1ec1 b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec, nh\u01b0ng trong m\u1ecdi ho\u00e0n c\u1ea3nh h\u00e3y tr\u00ecnh b\u00e0y nh\u1eefng \u01b0\u1edbc v\u1ecdng, nh\u1eefng nhu c\u1ea7u, lo l\u1eafng l\u00ean c\u00f9ng Ch\u00faa, \u201cb\u1eb1ng kinh nguy\u1ec7n v\u00e0 c\u1ea7u xin” (Phil 4,6).<\/p>\n

\u00dd th\u1ee9c r\u1eb1ng trong nh\u1eefng kh\u00f3 kh\u0103n, ch\u00fang ta lu\u00f4n c\u00f3 th\u1ec3 h\u01b0\u1edbng v\u1ec1 Ch\u00faa, v\u00e0 Ng\u00e0i kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i nh\u1eefng l\u1eddi kh\u1ea9n c\u1ea7u c\u1ee7a ch\u00fang ta, \u0111\u00e2y l\u00e0 m\u1ed9t l\u00fd do tuy\u1ec7t v\u1eddi cho ni\u1ec1m vui. Kh\u00f4ng c\u00f3 s\u1ef1 lo l\u1eafng, s\u1ef1 s\u1ee3 h\u00e3i n\u00e0o s\u1ebd c\u00f3 th\u1ec3 l\u1ea5y kh\u1ecfi ch\u00fang ta s\u1ef1 thanh th\u1ea3n \u0111\u1ebfn t\u1eeb vi\u1ec7c nh\u1eadn bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa lu\u00f4n y\u00eau th\u01b0\u01a1ng h\u01b0\u1edbng d\u1eabn cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta. Ngay c\u1ea3 gi\u1eefa nh\u1eefng kh\u00f3 kh\u0103n v\u00e0 \u0111au kh\u1ed5, s\u1ef1 ch\u1eafc ch\u1eafn n\u00e0y nu\u00f4i d\u01b0\u1ee1ng hy v\u1ecdng v\u00e0 s\u1ef1 can \u0111\u1ea3m.<\/p>\n

M\u00f9a V\u1ecdng, th\u1eddi gian ho\u00e1n c\u1ea3i<\/b><\/p>\n

Nh\u01b0ng \u0111\u1ec3 \u0111\u00f3n nh\u1eadn l\u1eddi m\u1eddi c\u1ee7a Ch\u00faa \u0111\u1ebfn ni\u1ec1m vui, ch\u00fang ta c\u1ea7n ph\u1ea3i l\u00e0 nh\u1eefng ng\u01b0\u1eddi s\u1eb5n s\u00e0ng \u0111\u1eb7t c\u00e2u h\u1ecfi cho ch\u00ednh m\u00ecnh. C\u0169ng gi\u1ed1ng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi sau khi nghe l\u1eddi rao gi\u1ea3ng c\u1ee7a Th\u00e1nh Gioan T\u1ea9y Gi\u1ea3, \u0111\u00e3 h\u1ecfi th\u00e1nh nh\u00e2n: “Ch\u00fang t\u00f4i ph\u1ea3i l\u00e0m g\u00ec?” (Lc 3,10). C\u00e2u h\u1ecfi n\u00e0y l\u00e0 b\u01b0\u1edbc \u0111\u1ea7u ti\u00ean trong h\u00e0nh tr\u00ecnh ho\u00e1n c\u1ea3i m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi th\u1ef1c hi\u1ec7n trong M\u00f9a V\u1ecdng n\u00e0y. M\u1ed7i ng\u01b0\u1eddi h\u00e3y t\u1ef1 h\u1ecfi: t\u00f4i ph\u1ea3i l\u00e0m g\u00ec? Nh\u1ecf b\u00e9 th\u00f4i nh\u01b0ng \u201cT\u00f4i ph\u1ea3i l\u00e0m g\u00ec?\u201d Xin \u0110\u1ee9c Trinh N\u1eef Maria gi\u00fap ch\u00fang ta m\u1edf r\u1ed9ng l\u00f2ng m\u00ecnh v\u1edbi Thi\u00ean Ch\u00faa, \u0110\u1ea5ng \u0111ang \u0111\u1ebfn, \u0111\u1ec3 Ng\u00e0i l\u00e0m tr\u00e0n ng\u1eadp c\u1ea3 cu\u1ed9c \u0111\u1eddi ch\u00fang ta v\u1edbi ni\u1ec1m vui.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

H\u00e3y reo l\u00ean, h\u00e3y h\u00e2n hoan v\u00e0 vui m\u1eebng! \u0110\u00e2y l\u00e0 nh\u1eefng l\u1eddi m\u1eddi g\u1ecdi c\u1ee7a Ph\u1ee5ng v\u1ee5 Ch\u00faa nh\u1eadt th\u1ee9 ba M\u00f9a v\u1ecdng v\u00e0…<\/p>\n","protected":false},"author":1,"featured_media":1194,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"amp_status":"","footnotes":""},"categories":[81,68,66],"tags":[],"table_tags":[],"class_list":["post-1193","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hot","category-tin-giao-hoi","category-tin-tuc"],"_links":{"self":[{"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/posts\/1193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/comments?post=1193"}],"version-history":[{"count":1,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/posts\/1193\/revisions"}],"predecessor-version":[{"id":1195,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/posts\/1193\/revisions\/1195"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/media\/1194"}],"wp:attachment":[{"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/media?parent=1193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/categories?post=1193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/tags?post=1193"},{"taxonomy":"table_tags","embeddable":true,"href":"https:\/\/giaoxunamdien.org\/index.php\/wp-json\/wp\/v2\/table_tags?post=1193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}